Law students
in India have to study the history of evolution of criminal law both during the
ancient era and the later era.
Ancient
criminal law must include the laws of Manu and Kautilya. These laws were
intended to protect the Chatruvarna system and were totally unjust. Manu’s law
was intended to perpetuate apartheid in society to enable the Brahmins lead a
cushy life at the cost of the others. “Whatever exists in the world is, the
property of the Brahmana; on account of the excellence of his origin. The
Brahmana is, indeed, entitled to all”, says Manu. The Brahmins justified
their tendency to covet all, through this declaration. Manu says more:
“
379. Tonsure (of the
head) is ordained for a Brahmana (instead of) capital punishment; but (men of)
other castes shall suffer capital punishment.
380.
Let him never slay a Brahmana, though he have committed all (possible) crimes;
let him banish such an (offender), leaving all his property (to him) and (his
body) unhurt.
381.
No greater crime is known on earth than slaying a Brahmana; a king, therefore,
must not even conceive in his mind the thought of killing a Brahmana.”
But, the law
students in India are not taught the actual picture of criminal law in the
ancient India. The book, “Laws of
Manu - Translated by G. Buhler” is not part of their syllabus in Penology.
The
abovementioned historical facts are blacked out by the Brahmin authors who
write various books and the Brahmin authorities of the universities prescribe
those perverted books as text books for law students. One such example is the
book “Criminology and Penology” authored by N.V. Paranjape. Following is the
text reproduced from Pages 158 & 159 of the said book (1998 edition):
“The
efficacy of punishment, by and large, depends on impartiality. The penal policy
should, therefore, be completely free from considerations as to the caste,
creed, religion or status of the offender. It would be pertinent to note in
this context, that the failure of criminal justice during Moghul rule in India
was solely due to the discriminatory nature of Muslim law or crimes and
evidence. Thus, no Mohammedan could be awarded capital punishment on the
evidence of an infidel, that is, the unbeliever in the Muslim faith. Further,
the evidence ofone Mohammedan was equivalent to two Hindus and evidentiary
value of two female witnesses was equal to one male witness under the Muslim
law. A thief could be convicted only on the evidence of two men. This amply
evinces irrationality of the muslim
criminal law and the bias which it carried against Hindus and women”.
But, the same
author in the previous page, No. 155, writes as under:
“A
well defined penal system did exist
in ancient India even in the time of Manu or Kautilya”
Dear Readers, this
book has been prescribed as text-book for law students in graduate and
post-graduate levels in various universities. What is more? The
Brahmin-dominated Ministry of Home Affairs does also recommend this book for
the students of “M.A. in Criminology” in the LNJN National Institute of Criminogy and Forensic Science”.
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